Writes Rabbi Leibel Reznick in The Holy Temple Revisited:
"Although this was the largest structure on top of the entire Temple Mount, the purpose and function of the Basilica is not recorded anywhere. The TALMUD tells us that when the Sanhedrin (Supreme Court) CEASED TO JUDGE CAPITAL OFFENCES, they MOVED from the Supreme Court chambers to the 'shopping mall' (Rosh HaShana 31a). This shopping mall was located on the Temple Mount (Rashi)... Perhaps this shopping mall was located within the Royal Basilica. Because this area was built on Herod's extension, it did not have the sanctity of the Temple itself, and commerce would have been permitted" (Jason Aronson, Inc., Northvale, New Jersey, 1993, p. 69).
Notice! The year the Sanhedrin was moved was 31 A.D., the year the Messiah was crucified. This was also the year they CEASED to judge capital offences! This "authority" was thenceforth removed from their purview, denied to them -- another withering rebuke to the sages of the Court which so injudiciously and intemperately MISJUDGED the Messiah himself!
-----------------About Jesus
Quote;
One characteristic shared among all miracles of Jesus in the gospel accounts is that he performed them freely and never requested or accepted any form of payment.[155] The gospel episodes that include descriptions of the miracles of Jesus also often include teachings, and the miracles themselves involve an element of teaching.[89][90] Many of the miracles teach the importance of faith. In the cleansing of ten lepers and the raising of Jairus' daughter, for instance, the beneficiaries are told that their healing was due to their faith.[156][157]
*After leaving Bethany Jesus rides a young donkey into Jerusalem. People along the way lay cloaks and small branches of trees in front of him and sing part of Psalm 118:25–26.[166][168][169] The cheering crowds greeting Jesus as he enters Jerusalem add to the animosity between him and the establishment.[134]
In the three Synoptic Gospels, entry into Jerusalem is followed by the Cleansing of the Temple, in which Jesus expels the money changers from the temple, accusing them of turning it into a den of thieves through their commercial activities. This is the only account of Jesus using physical force in any of the gospels.[170][171] John 2:13–16 includes a similar narrative much earlier, and scholars debate whether the passage refers to the same episode.[170][171] The Synoptics include a number of well-known parables and sermons, such as the Widow's mite and the Second Coming Prophecy, during the week that follows.[166][169]
The Synoptics record conflicts that took place between Jesus and the Jewish elders during Passion Week in episodes such as the Authority of Jesus questioned and the Woes of the Pharisees, in which Jesus criticizes them and calls them hypocritical.[166][169] Judas Iscariot, one of the twelve apostles, approaches the Jewish elders and strikes a bargain with them, in which he undertakes to betray Jesus and hand him over to them for a reward of thirty silver coins.[172][173]
The Last Supper is the final meal that Jesus shares with his twelve apostles in Jerusalem before his crucifixion. The Last Supper is mentioned in all four canonical gospels, and Paul's First Epistle to the Corinthians (11:23–26) also refers to it.[61][62][174] During the meal, Jesus predicts that one of his apostles will betray him.[175] Despite each Apostle's assertion that he would not betray him, Jesus reiterates that the betrayer would be one of those present. Matthew 26:23–25 andJohn 13:26–27 specifically identify Judas as the traitor.[61][62][175]
In the Synoptics, Jesus takes bread, breaks it and gives it to the disciples, saying, "This is my body, which is given for you". He then has them all drink from a cup, saying, "This cup that is poured out for you is the new covenant in my blood" (Luke 22:19–20).[61][176] The Christian sacrament or ordinance of the Eucharist is based on these events.[177] Although the Gospel of John does not include a description of the bread-and-wine ritual during the Last Supper, most scholars agree that John 6:58–59 (the Bread of Life Discourse) has a eucharistic character and resonates with the institution narratives in the Synoptic Gospels and in the Pauline writings on the Last Supper.[178]
In all four gospels, Jesus predicts that Peter will deny knowledge of him three times before the rooster crows the next morning.[179][180] In Luke and John, the prediction is made during the Supper (Luke 22:34, John 22:34). In Matthew and Mark, the prediction is made after the Supper, and Jesus also predicts that all his disciples will desert him (Matthew 26:31–34, Mark 14:27–30).[181] The Gospel of John provides the only account of Jesus washing his disciples' feet before the meal.[100] John also includes a long sermon by Jesus, preparing his disciples (now without Judas) for his departure.
*the negatives of zionist-Islams; POLITICAL Feud of property disputes costing genocide,torture, abuses,
enslavement,murders.
*the negative of Jews; deception, h o m o s e x u a l i ty, wealth hoarding, inequality among rich and poor.
*the negativity of Catholics- testifies to One G-d but practices rosary and service practices of various Saints
other than the one-symbolic-cross...why have pendants, statues, prayers of Saints repeated for various daily
activities INSTEAD of praying solely to G-d?
*And what of all the male M o le s ta tions done by Jesuits done to m i no r s?
Above three have Judaism-Jesus-Jew in common ; however are equally share faults in its practices and
messages to control the general public while "few hoard the WEALTH gained by robbing the poor".
"JEsus did not request nor accept PAYMENT!"
"FATHER-SON-Holy spirit"; The TRINITY;
( Could it be that "DNA-FATHER/One's HOPES-One's BELIEFS"
in Tangible "JESUS-Human Form we live in" is guided
by one's "SOUL-HOLY-Spirit representing one's MIND-SOUL-that strives to do GOOD"?)
of "Jesus borne of the VIRGIN MARY";
could
be INTERPRETED
as "MARY" being a SINGLE-non-se x ual- woman;
a woman of her era where she was different
from harlots-pr o s titutes-women wh o sold
their body for income;
virgins in biblical time referred to those
who were not married-were poor but did
not sell one's body for income;
about
women who raised the child ALONE
without a MAN;
referring to women
living ALONE
without S e x
; women unlike those
of Sex-slave-harlot-Prostitutes of her time!
Virgin is someone OPPOSITE of
those working as Sex-slaves-selling
body-for-income.
